and — at this time, whether adverb, conjunction or expletiveיִשְׂרָאֵ֗ל
Yisrâʼêl
he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterityשְׁמַ֤ע
shâmaʻ
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)אֶל
ʼêl
near, with or among; often in general, toהַֽחֻקִּים֙
chôq
the — an enactment; hence, an appointment (of time, space, quantity, labor or usage)וְאֶל
ʼêl
and — near, with or among; often in general, toהַמִּשְׁפָּטִ֔ים
mishpâṭ
the — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a styleאֲשֶׁ֧ר
ʼăsher
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.אָֽנֹכִ֛י
ʼânôkîy
Iמְלַמֵּ֥ד
lâmad
properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)אֶתְכֶ֖ם
ʼêth
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)לַעֲשׂ֑וֹת
ʻâsâh
to/for — to do or make, in the broadest sense and widest applicationלְמַ֣עַן
maʻan
properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order thatתִּֽחְי֗וּ
châyâh
to live, whether literally or figuratively; causatively, to reviveוּבָאתֶם֙
bôwʼ
and — to go or come (in a wide variety of applications)וִֽירִשְׁתֶּ֣ם
yârash
and — to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruinאֶת
ʼêth
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)הָאָ֔רֶץ
ʼerets
the — the earth (at large, or partitively a land)אֲשֶׁ֧ר
ʼăsher
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.יְהוָ֛ה
Yᵉhôvâh
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of Godאֱלֹהֵ֥י
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeאֲבֹתֵיכֶ֖ם
ʼâb
father, in a literal and immediate, or figurative and remote applicationנֹתֵ֥ן
nâthan
to give, used with greatest latitude of application (put, make, etc.)לָכֶֽם
le-
to/for you/your (m.pl.)
Deuteronomy 4:1 · Masoretic Text (WLC)
AMPLIFIED · 1 of 3
“Now, O Israel, listen and pay attention to the statutes and the judgments (God’s legal decisions) which I am teaching you to do, so that you may live and go in and take possession of the land which the Lord, the God of your fathers, is giving you.
No commentary yet for this passage — the library is still growing here.
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Today's memory verse · from this session
““Now, O Israel, listen and pay attention to the statutes and the judgments (God’s legal decisions) which I am teaching you to do, so that you may live and go in and take possession of the land which the Lord, the God of your fathers, is giving you.”
No commentary yet for this passage — the library is still growing here.