and — to lift, in a great variety of applications, literal and figurative, absolute and relativeאֹתִ֜י
ʼêth
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)ר֗וּחַ
rûwach
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)וַתָּבֵ֣א
bôwʼ
and — to go or come (in a wide variety of applications)אֹ֠תִי
ʼêth
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)אֶל
ʼêl
near, with or among; often in general, toשַׁ֨עַר
shaʻar
an opening, i.e. door or gateבֵּית
bayith
a house (in the greatest variation of applications, especially family, etc.)יְהוָ֤ה
Yᵉhôvâh
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of Godהַקַּדְמוֹנִי֙
qadmôwnîy
the — (of time) anterior or (of place) orientalהַפּוֹנֶ֣ה
pânâh
the — to turn; by implication, to face, i.e. appear, look, etc.קָדִ֔ימָה
qâdîym
the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind)וְהִנֵּה֙
hinnêh
and — lo!בְּפֶ֣תַח
pethach
in/with/by — an opening (literally), i.e. door (gate) or entrance wayהַשַּׁ֔עַר
shaʻar
the — an opening, i.e. door or gateעֶשְׂרִ֥ים
ʻesrîym
twenty; also (ordinal) twentiethוַחֲמִשָּׁ֖ה
châmêsh
and — fiveאִ֑ישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)וָאֶרְאֶ֨ה
râʼâh
and — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)בְתוֹכָ֜ם
tâvek
in/with/by — a bisection, i.e. (by implication) the centreאֶת
ʼêth
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)יַאֲזַנְיָ֧ה
Yaʼăzanyâh
Jaazanjah, the name of four Israelitesבֶן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)עַזֻּ֛ר
ʻAzzûwr
Azzur, the name of three Israelitesוְאֶת
ʼêth
and — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)פְּלַטְיָ֥הוּ
Pᵉlaṭyâh
Pelatjah, the name of four Israelitesבֶן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)בְּנָיָ֖הוּ
Bᵉnâyâh
Benajah, the name of twelve Israelitesשָׂרֵ֖י
sar
a head person (of any rank or class)הָעָֽם
ʻam
the — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Ezekiel 11:1 · Masoretic Text (WLC)
AMPLIFIED · 1 of 3
Moreover, the Spirit lifted me up and brought me to the gate of the Lord’s house, which faced eastward. And behold, at the entrance of the gate there were twenty-five men; and I saw among them Jaazaniah the son of Azzur and Pelatiah the son of Benaiah, princes of the people.
This closes the opening vision (ch.1-11) and is the key transition for the whole book - what follows in ch.12-33 is judgment, but ch.34-48 will mirror this chapter's hope back in full.
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Today's memory verse · from this session
“Moreover, the Spirit lifted me up and brought me to the gate of the Lord’s house, which faced eastward. And behold, at the entrance of the gate there were twenty-five men; and I saw among them Jaazaniah the son of Azzur and Pelatiah the son of Benaiah, princes of the people.”
This closes the opening vision (ch.1-11) and is the key transition for the whole book - what follows in ch.12-33 is judgment, but ch.34-48 will mirror this chapter's hope back in full.