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Ezekiel 26:1

וַיְהִ֛י
hâyâh
and — to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְּעַשְׁתֵּֽי
ʻashtêy
in/with/by — eleven or (ordinal) eleventh
עֶשְׂרֵ֥ה
ʻâsâr
ten (only in combination), i.e. -teen; also (ordinal) -teenth
שָׁנָ֖ה
shâneh
a year (as a revolution of time)
בְּאֶחָ֣ד
ʼechâd
in/with/by — properly, united, i.e. one; or (as an ordinal) first
לַחֹ֑דֶשׁ
chôdesh
to/for — the new moon; by implication, a month
הָיָ֥ה
hâyâh
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
דְבַר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהוָ֖ה
Yᵉhôvâh
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
אֵלַ֥י
ʼêl
near, with or among; often in general, to
לֵאמֹֽר
ʼâmar
to/for — to say (used with great latitude)
Ezekiel 26:1 · Masoretic Text (WLC)
AMPLIFIED · 1 of 3
Now in the eleventh year, on the first [day] of the month [after the capture of King Jehoiachin], the word of the Lord came to me, saying,
Rabbi's unlock
Ezekiel 26:1New

Tyre and Egypt receive the most extended treatment among the Oracles Against the Nations, since Israel allied with both and adopted their gods, as this and the next several chapters trace out in detail.

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Today's memory verse · from this session
Now in the eleventh year, on the first [day] of the month [after the capture of King Jehoiachin], the word of the Lord came to me, saying,
Ezekiel 26:1
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Ezekiel 26 — Rabbi