and — to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)בְּאַחַ֤ת
ʼechâd
in/with/by — properly, united, i.e. one; or (as an ordinal) firstעֶשְׂרֵה֙
ʻâsâr
ten (only in combination), i.e. -teen; also (ordinal) -teenthשָׁנָ֔ה
shâneh
a year (as a revolution of time)בַּשְּׁלִישִׁ֖י
shᵉlîyshîy
in/with/by — third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)בְּאֶחָ֣ד
ʼechâd
in/with/by — properly, united, i.e. one; or (as an ordinal) firstלַחֹ֑דֶשׁ
chôdesh
to/for — the new moon; by implication, a monthהָיָ֥ה
hâyâh
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)דְבַר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a causeיְהוָ֖ה
Yᵉhôvâh
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of Godאֵלַ֥י
ʼêl
near, with or among; often in general, toלֵאמֹֽר
ʼâmar
to/for — to say (used with great latitude)
Ezekiel 31:1 · Masoretic Text (WLC)
AMPLIFIED · 1 of 3
In the eleventh year [after King Jehoiachin was taken captive to Babylon], in the third month, on the first of the month, the word of the Lord came to me, saying,
This allegory holds up Assyria's own real historical collapse as proof that Egypt's current greatness offers no exemption from the same fate.
that's everything Rabbi's current library has flagged for this passage — new sources are added every week
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Today's memory verse · from this session
“In the eleventh year [after King Jehoiachin was taken captive to Babylon], in the third month, on the first of the month, the word of the Lord came to me, saying,”
This allegory holds up Assyria's own real historical collapse as proof that Egypt's current greatness offers no exemption from the same fate.