‹ Chapter 39Ezekiel 40 of 48Chapter 41

Ezekiel 40:1

בְּעֶשְׂרִ֣ים
ʻesrîym
in/with/by — twenty; also (ordinal) twentieth
וְחָמֵ֣שׁ
châmêsh
and — five
שָׁנָ֣ה
shâneh
a year (as a revolution of time)
לְ֠גָלוּתֵנוּ
gâlûwth
to/for — captivity; concretely, exiles (collectively)
בְּרֹ֨אשׁ
rôʼsh
in/with/by — the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
הַשָּׁנָ֜ה
shâneh
the — a year (as a revolution of time)
בֶּעָשׂ֣וֹר
ʻâsôwr
in/with/by — ten; by abbreviated form ten strings, and so a decachord
לַחֹ֗דֶשׁ
chôdesh
to/for — the new moon; by implication, a month
בְּאַרְבַּ֤ע
ʼarbaʻ
in/with/by — four
עֶשְׂרֵה֙
ʻâsâr
ten (only in combination), i.e. -teen; also (ordinal) -teenth
שָׁנָ֔ה
shâneh
a year (as a revolution of time)
אַחַ֕ר
ʼachar
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
אֲשֶׁ֥ר
ʼăsher
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
הֻכְּתָ֖ה
nâkâh
to strike (lightly or severely, literally or figuratively)
הָעִ֑יר
ʻîyr
the — a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
בְּעֶ֣צֶם
ʻetsem
in/with/by — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame
הַיּ֣וֹם
yôwm
the — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
הַזֶּ֗ה
zeh
the — the masculine demonstrative pronoun, this or that
הָיְתָ֤ה
hâyâh
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
עָלַי֙
ʻal
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יַד
yâd
a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
יְהוָ֔ה
Yᵉhôvâh
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
וַיָּבֵ֥א
bôwʼ
and — to go or come (in a wide variety of applications)
אֹתִ֖י
ʼêth
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שָֽׁמָּה
shâm
there (transferring to time) then; often thither, or thence
Ezekiel 40:1 · Masoretic Text (WLC)
AMPLIFIED · 1 of 3
In the twenty-fifth year of our exile [in Babylon], in the beginning of the year, on the tenth [day] of the month, in the fourteenth year after
Structural Refrain
Word-for-word identical "the city was struck" (hukketah ha'ir) phrase, this vision dated exactly to the anniversary of the report that close…
the city [of Jerusalem] was taken
Structural Refrain
Word-for-word identical "the city was struck" (hukketah ha'ir) phrase, this vision dated exactly to the anniversary of the report that close…
, on that [very] same day the hand of the Lord was upon me
Structural Refrain
Word-for-word identical "the city was struck" (hukketah ha'ir) phrase, this vision dated exactly to the anniversary of the report that close…
and He brought me there.
Rabbi's unlock
Ezekiel 40:1New

This opens the book's longest and final vision - nine chapters of measured detail insisting that restoration is concrete and specific, not vague sentiment.

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Today's memory verse · from this session
In the twenty-fifth year of our exile [in Babylon], in the beginning of the year, on the tenth [day] of the month, in the fourteenth year after the city [of Jerusalem] was taken, on that [very] same day the hand of the Lord was upon me and He brought me there.
Ezekiel 40:1
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