Genesis 8 — Rabbi

Genesis 8:1

וַיִּזְכֹּ֤ר

zâkar

and — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male אֱלֹהִים֙

ʼĕlôhîym

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative אֶת

ʼêth

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) נֹ֔חַ

Nôach

Noach, the patriarch of the flood וְאֵ֤ת

ʼêth

and — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) כָּל

kôl

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) הַֽחַיָּה֙

chay

the — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively וְאֶת

ʼêth

and — properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) כָּל

kôl

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) הַבְּהֵמָ֔ה

bᵉhêmâh

the — properly, a dumb beast; especially any large quadruped or animal (often collective) אֲשֶׁ֥ר

ʼăsher

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. אִתּ֖וֹ

ʼêth

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc. בַּתֵּבָ֑ה

têbâh

in/with/by — a box וַיַּעֲבֵ֨ר

ʻâbar

and — to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation) אֱלֹהִ֥ים

ʼĕlôhîym

rûwach

wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions) עַל

ʻal

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications הָאָ֔רֶץ

ʼerets

the — the earth (at large, or partitively a land) וַיָּשֹׁ֖כּוּ

shâkak

and — to weave (i.e. lay) a trap; figuratively, (through the idea of secreting) to allay (passions; physically, abate a flood) הַמָּֽיִם

mayim

the — water; figuratively, juice; by euphemism, urine, semen

Genesis 8:1 · Masoretic Text (WLC)

AMPLIFIED · 1 of 3

And God

Chiasm

This is the exact center of the flood narrative's chiastic structure - the single verse the whole account turns on. Everything before it (th…remembered

Chiasm

This is the exact center of the flood narrative's chiastic structure - the single verse the whole account turns on. Everything before it (th… and thought kindly of Noah

Chiasm

This is the exact center of the flood narrative's chiastic structure - the single verse the whole account turns on. Everything before it (th… and every living thing and all the animals that were with him in the ark; and God made a wind blow over the land, and the waters receded.

Rabbi's unlock

◆Genesis 8:1New

God "remembering" Noah doesn't mean Noah had been forgotten — zakar, in a case like this, means turning attention toward someone in order to act on a standing promise, not recovering a lost thought. It's the same nuance behind the command to "remember" the Sabbath: not a reminder against forgetting, but a call to keep acting on what's already known. The flood doesn't end because God's memory gets jogged; it ends because God acts.

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↔ Rabbi noticed a connection

God's promise to "remember" the covenant every time the rainbow appears — making this chapter's turning point a permanent pattern, not a one-time act.

Genesis 8:1 · WEB

God remembered Noah, all the animals, and all the livestock that were with him in the ship; and God made a wind to pass over the earth. The waters subsided.

Genesis 9:15 · WEB

I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.

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Today's memory verse · from this session

“And God remembered and thought kindly of Noah and every living thing and all the animals that were with him in the ark; and God made a wind blow over the land, and the waters receded.”

Genesis 8:1

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