"shade" or a shadow (literally or figuratively (darkness of error or an adumbration))γὰρ
gár
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)ἔχων
échō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)ὁ
ho
the (sometimes to be supplied, at others omitted, in English idiom)νόμος
nómos
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)τῶν
ho
the (sometimes to be supplied, at others omitted, in English idiom)μελλόντων
méllō
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)ἀγαθῶν,
agathós
"good" (in any sense, often as noun)οὐκ
ou
the absolute negative (compare ) adverb; no or notαὐτὴν
autós
the reflexive pronoun self, used (alone or in the comparative ) of the third person , and (with the proper personal pronoun) of the other personsτὴν
ho
the (sometimes to be supplied, at others omitted, in English idiom)εἰκόνα
eikṓn
a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblanceτῶν
ho
the (sometimes to be supplied, at others omitted, in English idiom)πραγμάτων,
prâgma
a deed; by implication, an affair; by extension, an object (material)κατ’
katá
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)ἐνιαυτὸν
eniautós
a yearταῖς
ho
the (sometimes to be supplied, at others omitted, in English idiom)αὐταῖς
autós
the reflexive pronoun self, used (alone or in the comparative ) of the third person , and (with the proper personal pronoun) of the other personsθυσίαις
thysía
sacrifice (the act or the victim, literally or figuratively)ἃς
hós
the relatively (sometimes demonstrative) pronoun, who, which, what, thatπροσφέρουσιν
prosphérō
to bear towards, i.e. lead to, tender (especially to God), treatεἰς
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrasesτὸ
ho
the (sometimes to be supplied, at others omitted, in English idiom)διηνεκὲς
diēnekḗs
carried through, i.e. (adverbially with and prefixed) perpetuallyοὐδέποτε
oudépote
not even at any time, i.e. never at allδύναται
dýnamai
to be able or possibleτοὺς
ho
the (sometimes to be supplied, at others omitted, in English idiom)προσερχομένους
prosérchomai
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent toτελειῶσαι·
teleióō
to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character)
Hebrews 10:1 · Greek NT (SBLGNT)
AMPLIFIED · 1 of 3
For since the Law has only a shadow [just a pale representation] of the good things to come—not the very image of those things—it can never, by offering the same sacrifices continually year after year, make perfect those who approach [its altars].
No commentary yet for this passage — the library is still growing here.
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Today's memory verse · from this session
“For since the Law has only a shadow [just a pale representation] of the good things to come—not the very image of those things—it can never, by offering the same sacrifices continually year after year, make perfect those who approach [its altars].”
No commentary yet for this passage — the library is still growing here.