to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revereοὖν
oûn
(adverbially) certainly, or (conjunctionally) accordinglyμήποτε
mḗpote
not ever; also if (or lest) ever (or perhaps)καταλειπομένης
kataleípō
to leave down, i.e. behind; by implication, to abandon, have remainingἐπαγγελίας
epangelía
an announcement (for information, assent or pledge; especially a divine assurance of good)εἰσελθεῖν
eisérchomai
to enter (literally or figuratively)εἰς
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrasesτὴν
ho
the (sometimes to be supplied, at others omitted, in English idiom)κατάπαυσιν
katápausis
reposing down, i.e. (by Hebraism) abodeαὐτοῦ
autós
the reflexive pronoun self, used (alone or in the comparative ) of the third person , and (with the proper personal pronoun) of the other personsδοκῇ
dokéō
compare the base of ) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)τις
tìs
some or any person or objectἐξ
ek
literal or figurative; direct or remote)ὑμῶν
sý
thouὑστερηκέναι·
hysteréō
to be later, i.e. (by implication) to be inferior; generally, to fall short (be deficient)
Hebrews 4:1 · Greek NT (SBLGNT)
AMPLIFIED · 1 of 3
Therefore, while the promise of entering His rest still remains and is freely offered today, let us fear, in case any one of you may seem to come short of reaching it or think he has come too late.
No commentary yet for this passage — the library is still growing here.
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Today's memory verse · from this session
“Therefore, while the promise of entering His rest still remains and is freely offered today, let us fear, in case any one of you may seem to come short of reaching it or think he has come too late.”
No commentary yet for this passage — the library is still growing here.