properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) nowאָמַ֣ר
ʼâmar
to say (used with great latitude)יְהוָ֔ה
Yᵉhôvâh
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of Godהָל֛וֹךְ
hâlak
to walk (in a great variety of applications, literally and figuratively)וְקָנִ֥יתָ
qânâh
and — to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to ownבַקְבֻּ֖ק
baqbuq
a bottle (from the gurgling in emptying)יוֹצֵ֣ר
yâtsar
to mould into a form; especially as a potter; figuratively, to determine (i.e. form a resolution)חָ֑רֶשׂ
cheres
a piece of potteryוּמִזִּקְנֵ֣י
zâqên
and from — oldהָעָ֔ם
ʻam
the — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockוּמִזִּקְנֵ֖י
zâqên
and from — oldהַכֹּהֲנִֽים
kôhên
the — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
Jeremiah 19:1 · Masoretic Text (WLC)
AMPLIFIED · 1 of 3
Thus says the Lord, “Go and buy a potter’s
Narrator's Aside
A second, more public sign-act than the belt: elders and priests brought along as witnesses to watch it broken, not a private demonstration.earthenware jar
Narrator's Aside
A second, more public sign-act than the belt: elders and priests brought along as witnesses to watch it broken, not a private demonstration., and take some of the elders of the people and some of the senior priests
No commentary yet for this passage — the library is still growing here.