in/with/by — time, especially (adverb with preposition) now, when, etc.הַהִיא֙
hûwʼ
the — he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or areנְאֻם
nᵉʼum
an oracleיְהוָ֔ה
Yᵉhôvâh
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of Godאֶֽהְיֶה֙
hâyâh
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)לֵֽאלֹהִ֔ים
ʼĕlôhîym
to/for — gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeלְכֹ֖ל
kôl
to/for — properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)מִשְׁפְּח֣וֹת
mishpâchâh
a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or peopleיִשְׂרָאֵ֑ל
Yisrâʼêl
he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterityוְהֵ֖מָּה
hêm
and — they (only used when emphatic)יִֽהְיוּ
hâyâh
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)לִ֥י
le-
to/for me/myלְעָֽם
ʻam
to/for — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Jeremiah 31:1 · Masoretic Text (WLC)
AMPLIFIED · 1 of 3
“At that time,” says the Lord, “I will be the God of all the families of Israel, and they shall be My people.”
This chapter is the theological center of the whole Book of Consolation, its new-covenant promise (31:31-34) becoming this book's single most influential passage.
that's everything Rabbi's current library has flagged for this passage — new sources are added every week
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Today's memory verse · from this session
““At that time,” says the Lord, “I will be the God of all the families of Israel, and they shall be My people.””
This chapter is the theological center of the whole Book of Consolation, its new-covenant promise (31:31-34) becoming this book's single most influential passage.