the — a word; by implication, a matter (as spoken of) or thing; adverbially, a causeאֲשֶׁר
ʼăsher
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.הָיָ֥ה
hâyâh
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)אֶֽל
ʼêl
near, with or among; often in general, toיִרְמְיָ֖הוּ
Yirmᵉyâh
Jirmejah, the name of eight or nine Israelitesמֵאֵ֣ת
ʼêth
from — properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.יְהוָ֑ה
Yᵉhôvâh
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of Godוּנְבוּכַדְרֶאצַּ֣ר
Nᵉbûwkadneʼtstsar
and — Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylonמֶֽלֶךְ
melek
a kingבָּבֶ֣ל
Bâbel
Babel (i.e. Babylon), including Babylonia and the Babylonian empireוְכָל
kôl
and — properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)חֵיל֡וֹ
chayil
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strengthוְכָל
kôl
and — properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)מַמְלְכ֣וֹת
mamlâkâh
dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)אֶרֶץ֩
ʼerets
the earth (at large, or partitively a land)מֶמְשֶׁ֨לֶת
memshâlâh
rule; also (concretely in plural) a realm or a rulerיָד֜וֹ
yâd
a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]וְכָל
kôl
and — properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)הָעַמִּ֗ים
ʻam
the — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockנִלְחָמִ֧ים
lâcham
to feed on; figuratively, to consume; by implication, to battle (as destruction)עַל
ʻal
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsיְרוּשָׁלִַ֛ם
Yᵉrûwshâlaim
Jerushalaim or Jerushalem, the capital city of Palestineוְעַל
ʻal
and — above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applicationsכָּל
kôl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)עָרֶ֖יהָ
ʻîyr
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)לֵאמֹֽר
ʼâmar
to/for — to say (used with great latitude)
Jeremiah 34:1 · Masoretic Text (WLC)
AMPLIFIED · 1 of 3
The word that came to Jeremiah from the Lord when Nebuchadnezzar king of Babylon and all his army, with all the kingdoms of the earth that were under his sovereignty and all the peoples, were fighting against Jerusalem and against all of its cities:
This chapter resumes the Babylon-vs-Israel narrative proper after the Book of Consolation's hope-filled interlude, returning to the siege's own grim present.
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Today's memory verse · from this session
“The word that came to Jeremiah from the Lord when Nebuchadnezzar king of Babylon and all his army, with all the kingdoms of the earth that were under his sovereignty and all the peoples, were fighting against Jerusalem and against all of its cities:”
This chapter resumes the Babylon-vs-Israel narrative proper after the Book of Consolation's hope-filled interlude, returning to the siege's own grim present.