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Jeremiah 5:1

שׁוֹטְט֞וּ
shûwṭ
properly, to push forth; (but used only figuratively) to lash, i.e. (the sea with oars) to row; by implication, to travel
בְּחוּצ֣וֹת
chûwts
in/with/by — properly, separate by a wall, i.e. outside, outdoors
יְרוּשָׁלִַ֗ם
Yᵉrûwshâlaim
Jerushalaim or Jerushalem, the capital city of Palestine
וּרְאוּ
râʼâh
and — to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
נָ֤א
nâʼ
'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
וּדְעוּ֙
yâdaʻ
and — to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
וּבַקְשׁ֣וּ
bâqash
and — to search out (by any method, specifically in worship or prayer); by implication, to strive after
בִרְחוֹבוֹתֶ֔יהָ
rᵉchôb
in/with/by — a width, i.e. (concretely) avenue or area
אִם
ʼim
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
תִּמְצְא֣וּ
mâtsâʼ
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
אִ֔ישׁ
ʼîysh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אִם
ʼim
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
יֵ֛שׁ
yêsh
there is or are (or any other form of the verb to be, as may suit the connection)
עֹשֶׂ֥ה
ʻâsâh
to do or make, in the broadest sense and widest application
מִשְׁפָּ֖ט
mishpâṭ
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
מְבַקֵּ֣שׁ
bâqash
to search out (by any method, specifically in worship or prayer); by implication, to strive after
אֱמוּנָ֑ה
ʼĕmûwnâh
literally firmness; figuratively security; morally fidelity
וְאֶסְלַ֖ח
çâlach
and — to forgive
לָֽהּ
le-
to/for her/hers/it
Jeremiah 5:1 · Masoretic Text (WLC)
AMPLIFIED · 1 of 3
“Roam back and forth through the streets of Jerusalem, And look now and take note. And look in her open squares To see if you can
Cross-Book Pattern
The shared root "find" (matsa) - the same search-for-a-righteous-one-to-spare-the-city bargain Abraham made over Sodom, now searched for and…
find a man
Cross-Book Pattern
The shared root "find" (matsa) - the same search-for-a-righteous-one-to-spare-the-city bargain Abraham made over Sodom, now searched for and…
[as Abraham sought in Sodom],
Cross-Book Pattern
The shared root "find" (matsa) - the same search-for-a-righteous-one-to-spare-the-city bargain Abraham made over Sodom, now searched for and…
One who is just, who [has integrity and moral courage and] seeks truth (faithfulness); Then I will pardon Jerusalem—[for the sake of one uncompromisingly righteous person]. [Gen 18:22-32]
Rabbi's unlock
Jeremiah 5:1New

Opening the chapter with a literal search through Jerusalem's streets stages the indictment as an investigation, not just an accusation - inviting the reader to look too.

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Today's memory verse · from this session
“Roam back and forth through the streets of Jerusalem, And look now and take note. And look in her open squares To see if you can find a man [as Abraham sought in Sodom], One who is just, who [has integrity and moral courage and] seeks truth (faithfulness); Then I will pardon Jerusalem—[for the sake of one uncompromisingly righteous person]. [Gen 18:22-32]
Jeremiah 5:1
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