and — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)כִּֽי
kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexedתֶחֱטָ֗א
châṭâʼ
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemnוְשָֽׁמְעָה֙
shâmaʻ
and — to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)ק֣וֹל
qôwl
a voice or soundאָלָ֔ה
ʼâlâh
an imprecationוְה֣וּא
hûwʼ
and — he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or areעֵ֔ד
ʻêd
concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. princeא֥וֹ
ʼôw
desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also ifרָאָ֖ה
râʼâh
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)א֣וֹ
ʼôw
desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also ifיָדָ֑ע
yâdaʻ
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)אִם
ʼim
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, notל֥וֹא
lôʼ
not (the simple or abs. negation); by implication, no; often used with other particlesיַגִּ֖יד
nâgad
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praiseוְנָשָׂ֥א
nâsâʼ
and — to lift, in a great variety of applications, literal and figurative, absolute and relativeעֲוֺנֽוֹ
ʻâvôn
perversity, i.e. (moral) evil
Leviticus 5:1 · Masoretic Text (WLC)
AMPLIFIED · 1 of 3
‘If anyone sins after he hears a public adjuration (solemn command to testify) when he is a witness, whether he has seen or [otherwise] known [something]—if he fails to report it, then he will bear his guilt and be held responsible.
No commentary yet for this passage — the library is still growing here.
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Today's memory verse · from this session
“‘If anyone sins after he hears a public adjuration (solemn command to testify) when he is a witness, whether he has seen or [otherwise] known [something]—if he fails to report it, then he will bear his guilt and be held responsible.”
No commentary yet for this passage — the library is still growing here.