the (sometimes to be supplied, at others omitted, in English idiom)δὲ
dé
but, and, etc.μιᾷ
heîs
oneτῶν
ho
the (sometimes to be supplied, at others omitted, in English idiom)σαββάτων
sábbaton
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applicationsὄρθρου
órthros
dawn (as sun-rise, rising of light); by extension, mornβαθέως
bathýs
profound (as going down), literally or figurativelyἐπὶ
epí
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.τὸ
ho
the (sometimes to be supplied, at others omitted, in English idiom)μνῆμα
mnēma
a memorial, i.e. sepulchral monument (burial-place)ἦλθον
érchomai
to come or go (in a great variety of applications, literally and figuratively)φέρουσαι
phérō
to "bear" or carry (in a very wide application, literally and figuratively, as follows)ἃ
hós
the relatively (sometimes demonstrative) pronoun, who, which, what, thatἡτοίμασαν
hetoimázō
to prepareἀρώματα.
árōma
an aromatic
Luke 24:1 · Greek NT (SBLGNT)
AMPLIFIED · 1 of 3
But on the first day of the week, at early dawn, the women went to the tomb bringing the spices which they had prepared [to finish anointing the body]. [Matt 28:1-8; Mark 16:1-8; John 20:1-8]
No commentary yet for this passage — the library is still growing here.
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Today's memory verse · from this session
“But on the first day of the week, at early dawn, the women went to the tomb bringing the spices which they had prepared [to finish anointing the body]. [Matt 28:1-8; Mark 16:1-8; John 20:1-8]”
No commentary yet for this passage — the library is still growing here.