the (sometimes to be supplied, at others omitted, in English idiom)πάσχα
páscha
the Passover (the meal, the day, the festival or the special sacrifices connected with it)καὶ
kaí
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small wordsτὰ
ho
the (sometimes to be supplied, at others omitted, in English idiom)ἄζυμα
ázymos
unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover weekμετὰ
metá
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between or and or ; less intimate than and less close than )δύο
dýo
"two"ἡμέρας.
hēméra
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)καὶ
kaí
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small wordsἐζήτουν
zētéō
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)οἱ
ho
the (sometimes to be supplied, at others omitted, in English idiom)ἀρχιερεῖς
archiereús
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priestκαὶ
kaí
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small wordsοἱ
ho
the (sometimes to be supplied, at others omitted, in English idiom)γραμματεῖς
grammateús
a scribe, town-clerk, man of learningπῶς
pōs
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!αὐτὸν
autós
the reflexive pronoun self, used (alone or in the comparative ) of the third person , and (with the proper personal pronoun) of the other personsἐν
en
"in," at, (up-)on, by, etc.δόλῳ
dólos
compare ); a trick (bait), i.e. (figuratively) wileκρατήσαντες
kratéō
to use strength, i.e. seize or retain (literally or figuratively)ἀποκτείνωσιν,
apokteínō
to kill outright; figuratively, to destroy
Mark 14:1 · Greek NT (SBLGNT)
AMPLIFIED · 1 of 3
It was now two days before the Passover and [the festival of] Unleavened Bread, and the chief priests and the scribes were searching for a deceitful way to arrest Jesus and kill Him; [Matt 26:2-5; Luke 22:1, 2]
No commentary yet for this passage — the library is still growing here.
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Today's memory verse · from this session
“It was now two days before the Passover and [the festival of] Unleavened Bread, and the chief priests and the scribes were searching for a deceitful way to arrest Jesus and kill Him; [Matt 26:2-5; Luke 22:1, 2]”
No commentary yet for this passage — the library is still growing here.