and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small wordsἔλεγεν
légō
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual expression or speech respectively; while is properly to break silence merely, and means an extended or random harangue)); by implication, to meanαὐτοῖς·
autós
the reflexive pronoun self, used (alone or in the comparative ) of the third person , and (with the proper personal pronoun) of the other personsἈμὴν
amḗn
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)λέγω
légō
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual expression or speech respectively; while is properly to break silence merely, and means an extended or random harangue)); by implication, to meanὑμῖν
sý
thouὅτι
hóti
demonstrative, that (sometimes redundant); causative, becauseεἰσίν
eimí
I exist (used only when emphatic)τινες
tìs
some or any person or objectτῶν
ho
the (sometimes to be supplied, at others omitted, in English idiom)ὧδε
hōde
in this same spot, i.e. here or hitherἑστηκότων
hístēmi
to stand (transitively or intransitively), used in various applications (literally or figuratively)οἵτινες
hóstis
which some, i.e. any that; also (definite) which sameοὐ
ou
the absolute negative (compare ) adverb; no or notμὴ
mḗ
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas expects an affirmative one)) whetherγεύσωνται
geúomai
to taste; by implication, to eat; figuratively, to experience (good or ill)θανάτου
thánatos
(properly, an adjective used as a noun) death (literally or figuratively)ἕως
héōs
a conjunction, preposition and adverb of continuance, until (of time and place)ἂν
án
an untranslatable word that makes a statement contingentἴδωσιν
horáō
by extension, to attend to; by Hebraism, to experience; passively, to appearτὴν
ho
the (sometimes to be supplied, at others omitted, in English idiom)βασιλείαν
basileía
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)τοῦ
ho
the (sometimes to be supplied, at others omitted, in English idiom)θεοῦ
theós
figuratively, a magistrate; by Hebraism, veryἐληλυθυῖαν
érchomai
to come or go (in a great variety of applications, literally and figuratively)ἐν
en
"in," at, (up-)on, by, etc.δυνάμει.
dýnamis
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
Mark 9:1 · Greek NT (SBLGNT)
AMPLIFIED · 1 of 3
And Jesus said to them, “I assure you and most solemnly say to you, there are some of those who are standing here who will not taste (experience) death before they see the kingdom of God after it has come with power.”
No commentary yet for this passage — the library is still growing here.
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Today's memory verse · from this session
“And Jesus said to them, “I assure you and most solemnly say to you, there are some of those who are standing here who will not taste (experience) death before they see the kingdom of God after it has come with power.””
No commentary yet for this passage — the library is still growing here.