and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small wordsἐγένετο
gínomai
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)ὅτε
hóte
at which (thing) too, i.e. whenἐτέλεσεν
teléō
to end, i.e. complete, execute, conclude, discharge (a debt)ὁ
ho
the (sometimes to be supplied, at others omitted, in English idiom)Ἰησοῦς
Iēsoûs
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelitesπάντας
pâs
all, any, every, the wholeτοὺς
ho
the (sometimes to be supplied, at others omitted, in English idiom)λόγους
lógos
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)τούτους,
hoûtos
the he (she or it), i.e. this or that (often with article repeated)εἶπεν
légō
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual expression or speech respectively; while is properly to break silence merely, and means an extended or random harangue)); by implication, to meanτοῖς
ho
the (sometimes to be supplied, at others omitted, in English idiom)μαθηταῖς
mathētḗs
a learner, i.e. pupilαὐτοῦ·
autós
the reflexive pronoun self, used (alone or in the comparative ) of the third person , and (with the proper personal pronoun) of the other persons
Matthew 26:1 · Greek NT (SBLGNT)
AMPLIFIED · 1 of 3
When Jesus had finished this discourse, He said to His disciples,
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