Jesus (i.e. Jehoshua), the name of our Lord and two (three) other IsraelitesΧριστοῦ,
Christós
anointed, i.e. the Messiah, an epithet of Jesusἣν
hós
the relatively (sometimes demonstrative) pronoun, who, which, what, thatἔδωκεν
dídōmi
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)αὐτῷ
autós
the reflexive pronoun self, used (alone or in the comparative ) of the third person , and (with the proper personal pronoun) of the other personsὁ
ho
the (sometimes to be supplied, at others omitted, in English idiom)θεὸς
theós
figuratively, a magistrate; by Hebraism, veryδεῖξαι
deiknýō
to show (literally or figuratively)τοῖς
ho
the (sometimes to be supplied, at others omitted, in English idiom)δούλοις
doûlos
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)αὐτοῦ,
autós
the reflexive pronoun self, used (alone or in the comparative ) of the third person , and (with the proper personal pronoun) of the other personsἃ
hós
the relatively (sometimes demonstrative) pronoun, who, which, what, thatδεῖ
déō
to bind (in various applications, literally or figuratively)γενέσθαι
gínomai
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)ἐν
en
"in," at, (up-)on, by, etc.τάχει,
táchos
a brief space (of time), i.e. (with prefixed) in hasteκαὶ
kaí
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small wordsἐσήμανεν
sēmaínō
of uncertain derivation); to indicateἀποστείλας
apostéllō
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figurativelyδιὰ
diá
through (in very wide applications, local, causal, or occasional)τοῦ
ho
the (sometimes to be supplied, at others omitted, in English idiom)ἀγγέλου
ángelos
compare ) (to bring tidings); a messenger; especially an "angel"; by implication, a pastorαὐτοῦ
autós
the reflexive pronoun self, used (alone or in the comparative ) of the third person , and (with the proper personal pronoun) of the other personsτῷ
ho
the (sometimes to be supplied, at others omitted, in English idiom)δούλῳ
doûlos
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)αὐτοῦ
autós
the reflexive pronoun self, used (alone or in the comparative ) of the third person , and (with the proper personal pronoun) of the other personsἸωάννῃ,
Iōánnēs
Joannes (i.e. Jochanan), the name of four Israelites
Revelation 1:1 · Greek NT (SBLGNT)
AMPLIFIED · 1 of 3
This is the revelation of Jesus Christ [His unveiling of the divine mysteries], which God [the Father] gave to Him to show to His bond-servants (believers) the things which must soon take place [in their entirety]; and He sent and communicated it by His angel (divine messenger) to His bond-servant John,
No commentary yet for this passage — the library is still growing here.
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Today's memory verse · from this session
“This is the revelation of Jesus Christ [His unveiling of the divine mysteries], which God [the Father] gave to Him to show to His bond-servants (believers) the things which must soon take place [in their entirety]; and He sent and communicated it by His angel (divine messenger) to His bond-servant John,”
No commentary yet for this passage — the library is still growing here.