‹ Chapter 12Revelation 13 of 22Chapter 14

Revelation 13:1

Καὶ
kaí
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶδον
horáō
by extension, to attend to; by Hebraism, to experience; passively, to appear
ἐκ
ek
literal or figurative; direct or remote)
τῆς
ho
the (sometimes to be supplied, at others omitted, in English idiom)
θαλάσσης
thálassa
the sea (genitive case or specially)
θηρίον
thēríon
a dangerous animal
ἀναβαῖνον,
anabaínō
to go up (literally or figuratively)
ἔχον
échō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
κέρατα
kéras
a horn (literally or figuratively)
δέκα
déka
ten
καὶ
kaí
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κεφαλὰς
kephalḗ
the head (as the part most readily taken hold of), literally or figuratively
ἑπτά,
heptá
seven
καὶ
kaí
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐπὶ
epí
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
τῶν
ho
the (sometimes to be supplied, at others omitted, in English idiom)
κεράτων
kéras
a horn (literally or figuratively)
αὐτοῦ
autós
the reflexive pronoun self, used (alone or in the comparative ) of the third person , and (with the proper personal pronoun) of the other persons
δέκα
déka
ten
διαδήματα,
diádēma
a "diadem" (as bound about the head)
καὶ
kaí
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐπὶ
epí
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
τὰς
ho
the (sometimes to be supplied, at others omitted, in English idiom)
κεφαλὰς
kephalḗ
the head (as the part most readily taken hold of), literally or figuratively
αὐτοῦ
autós
the reflexive pronoun self, used (alone or in the comparative ) of the third person , and (with the proper personal pronoun) of the other persons
ὀνόματα
ónoma
a "name" (literally or figuratively) (authority, character)
βλασφημίας.
blasphēmía
vilification (especially against God)
Revelation 13:1 · Greek NT (SBLGNT)
AMPLIFIED · 1 of 3
And the dragon (Satan) stood on the sandy shore of the sea. [Dan 7:7] Then I saw a [vicious] beast coming up out of the sea
Cross-Book Pattern
Daniel already saw four separate great beasts rise out of the sea, the fourth of them uniquely terrifying and carrying ten horns of its own.…
with ten horns and seven heads
Cross-Book Pattern
Daniel already saw four separate great beasts rise out of the sea, the fourth of them uniquely terrifying and carrying ten horns of its own.…
,
Cross-Book Pattern
Daniel already saw four separate great beasts rise out of the sea, the fourth of them uniquely terrifying and carrying ten horns of its own.…
and on his horns were ten royal crowns (diadems), and on his heads were blasphemous names.
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Today's memory verse · from this session
And the dragon (Satan) stood on the sandy shore of the sea. [Dan 7:7] Then I saw a [vicious] beast coming up out of the sea with ten horns and seven heads, and on his horns were ten royal crowns (diadems), and on his heads were blasphemous names.
Revelation 13:1
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Revelation 13 — Rabbi