(the) self-Existent or Eternal; Jeho-vah, Jewish national name of Godאֶל
ʼêl
near, with or among; often in general, toמֹשֶׁ֔ה
Môsheh
Mosheh, the Israelite lawgiverבֹּ֖א
bôwʼ
to go or come (in a wide variety of applications)אֶל
ʼêl
near, with or among; often in general, toפַּרְעֹ֑ה
Parʻôh
Paroh, a general title of Egyptian kingsוְדִבַּרְתָּ֣
dâbar
and — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdueאֵלָ֗יו
ʼêl
near, with or among; often in general, toכֹּֽה
kôh
properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) nowאָמַ֤ר
ʼâmar
to say (used with great latitude)יְהוָה֙
Yᵉhôvâh
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of Godאֱלֹהֵ֣י
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlativeהָֽעִבְרִ֔ים
ʻIbrîy
the — an Eberite (i.e. Hebrew) or descendant of Eberשַׁלַּ֥ח
shâlach
to send away, for, or out (in a great variety of applications)אֶת
ʼêth
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)עַמִּ֖י
ʻam
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockוְיַֽעַבְדֻֽנִי
ʻâbad
and — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
Exodus 9:1 · Masoretic Text (WLC)
AMPLIFIED · 1 of 3
Then the Lord said to Moses, “Go to Pharaoh and tell him, ‘Thus says the Lord, the God of the Hebrews: “Let My people go, so that they may serve Me.
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