as a sign of the vocative case, O; as a note of exclamation, ohἀνόητοι
anóētos
unintelligent; by implication, sensualΓαλάται,
Galátēs
a Galatian or inhabitant of Galatiaτίς
tís
an interrogative pronoun, who, which or what (in direct or indirect questions)ὑμᾶς
sý
thouἐβάσκανεν,
baskaínō
to malign, i.e. (by extension) to fascinate (by false representations)οἷς
hós
the relatively (sometimes demonstrative) pronoun, who, which, what, thatκατ’
katá
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)ὀφθαλμοὺς
ophthalmós
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)Ἰησοῦς
Iēsoûs
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other IsraelitesΧριστὸς
Christós
anointed, i.e. the Messiah, an epithet of Jesusπροεγράφη
prográphō
to write previously; figuratively, to announce, prescribeἐσταυρωμένος;
stauróō
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
Galatians 3:1 · Greek NT (SBLGNT)
AMPLIFIED · 1 of 3
O you foolish and thoughtless and superficial Galatians, who has bewitched you [that you would act like this], to whom—right before your very eyes—Jesus Christ was publicly portrayed as crucified [in the gospel message]?
No commentary yet for this passage — the library is still growing here.
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Today's memory verse · from this session
“O you foolish and thoughtless and superficial Galatians, who has bewitched you [that you would act like this], to whom—right before your very eyes—Jesus Christ was publicly portrayed as crucified [in the gospel message]?”
No commentary yet for this passage — the library is still growing here.