properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual expression or speech respectively; while is properly to break silence merely, and means an extended or random harangue)); by implication, to meanδέ,
dé
but, and, etc.ἐφ’
epí
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.ὅσον
hósos
as (much, great, long, etc.) asχρόνον
chrónos
a space of time (in general, and thus properly distinguished from , which designates a fixed or special occasion; and from , which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delayὁ
ho
the (sometimes to be supplied, at others omitted, in English idiom)κληρονόμος
klēronómos
a sharer by lot, i.e. inheritor (literally or figuratively); by implication, a possessorνήπιός
nḗpios
not speaking, i.e. an infant (minor); figuratively, a simple-minded person, an immature Christianἐστιν,
eimí
I exist (used only when emphatic)οὐδὲν
oudeís
not even one (man, woman or thing), i.e. none, nobody, nothingδιαφέρει
diaphérō
to bear through, i.e. (literally) transport; usually to bear apart, i.e. (objectively) to toss about (figuratively, report); subjectively, to "differ", or (by implication) surpassδούλου
doûlos
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)κύριος
kýrios
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)πάντων
pâs
all, any, every, the wholeὤν,
eimí
I exist (used only when emphatic)
Galatians 4:1 · Greek NT (SBLGNT)
AMPLIFIED · 1 of 3
Now what I mean [when I talk about children and their guardians] is this: as long as the heir is a child, he does not differ at all from a slave even though he is the [future owner and] master of all [the estate];
No commentary yet for this passage — the library is still growing here.
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Today's memory verse · from this session
“Now what I mean [when I talk about children and their guardians] is this: as long as the heir is a child, he does not differ at all from a slave even though he is the [future owner and] master of all [the estate];”
No commentary yet for this passage — the library is still growing here.