and — to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)בַּשָּׁנָ֣ה
shâneh
in/with/by — a year (as a revolution of time)הַהִ֗יא
hûwʼ
the — he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or areבְּרֵאשִׁית֙
rêʼshîyth
in/with/by — the first, in place, time, order or rank (specifically, a firstfruit)מַמְלֶ֨כֶת֙
mamlâkâh
dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)צִדְקִיָּ֣ה
Tsidqîyâh
Tsidkijah, the name of six Israelitesמֶֽלֶךְ
melek
a kingיְהוּדָ֔ה
Yᵉhûwdâh
Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territoryבשנת
shâneh
in/with/by — a year (as a revolution of time)בַּשָּׁנָה֙
shâneh
in/with/by — a year (as a revolution of time)הָֽרְבִעִ֔ית
rᵉbîyʻîy
the — fourth; also (fractionally) a fourthבַּחֹ֖דֶשׁ
chôdesh
in/with/by — the new moon; by implication, a monthהַחֲמִישִׁ֑י
chămîyshîy
the — fifth; also a fifthאָמַ֣ר
ʼâmar
to say (used with great latitude)אֵלַ֡י
ʼêl
near, with or among; often in general, toחֲנַנְיָה֩
Chănanyâh
Chananjah, the name of thirteen Israelitesבֶן
bên
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)עַזּ֨וּר
ʻAzzûwr
Azzur, the name of three Israelitesהַנָּבִ֜יא
nâbîyʼ
the — a prophet or (generally) inspired manאֲשֶׁ֤ר
ʼăsher
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.מִגִּבְעוֹן֙
Gibʻôwn
from — Gibon, a place in Palestineבְּבֵ֣ית
bayith
in/with/by — a house (in the greatest variation of applications, especially family, etc.)יְהוָ֔ה
Yᵉhôvâh
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of Godלְעֵינֵ֧י
ʻayin
to/for — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)הַכֹּהֲנִ֛ים
kôhên
the — literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)וְכָל
kôl
and — properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)הָעָ֖ם
ʻam
the — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flockלֵאמֹֽר
ʼâmar
to/for — to say (used with great latitude)
Jeremiah 28:1 · Masoretic Text (WLC)
AMPLIFIED · 1 of 3
In the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year and the fifth month, the [false] prophet Hananiah the son of Azzur, who was from Gibeon [one of the priests’ cities], spoke [without godly authority] to me in the house of the Lord in the presence of the priests and all the people, saying:
This chapter dramatizes the false-prophecy theme already denounced abstractly in earlier chapters as a single, named, public confrontation.
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Today's memory verse · from this session
“In the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year and the fifth month, the [false] prophet Hananiah the son of Azzur, who was from Gibeon [one of the priests’ cities], spoke [without godly authority] to me in the house of the Lord in the presence of the priests and all the people, saying:”
This chapter dramatizes the false-prophecy theme already denounced abstractly in earlier chapters as a single, named, public confrontation.