the relatively (sometimes demonstrative) pronoun, who, which, what, thatἐπισυναχθεισῶν
episynágō
to collect upon the same placeτῶν
ho
the (sometimes to be supplied, at others omitted, in English idiom)μυριάδων
myriás
a ten-thousand; by extension, a "myriad" or indefinite numberτοῦ
ho
the (sometimes to be supplied, at others omitted, in English idiom)ὄχλου,
óchlos
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riotὥστε
hṓste
so too, i.e. thus therefore (in various relations of consecution, as follow)καταπατεῖν
katapatéō
to trample down; figuratively, to reject with disdainἀλλήλους,
allḗlōn
one anotherἤρξατο
árchō
to be first (in political rank or power)λέγειν
légō
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual expression or speech respectively; while is properly to break silence merely, and means an extended or random harangue)); by implication, to meanπρὸς
prós
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)τοὺς
ho
the (sometimes to be supplied, at others omitted, in English idiom)μαθητὰς
mathētḗs
a learner, i.e. pupilαὐτοῦ
autós
the reflexive pronoun self, used (alone or in the comparative ) of the third person , and (with the proper personal pronoun) of the other personsπρῶτον·
prōtos
foremost (in time, place, order or importance)Προσέχετε
proséchō
(figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere toἑαυτοῖς
heautoû
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.ἀπὸ
apó
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)τῆς
ho
the (sometimes to be supplied, at others omitted, in English idiom)ζύμης,
zýmē
ferment (as if boiling up)ἥτις
hóstis
which some, i.e. any that; also (definite) which sameἐστὶν
eimí
I exist (used only when emphatic)ὑπόκρισις,
hypókrisis
acting under a feigned part, i.e. (figuratively) deceit ("hypocrisy")τῶν
ho
the (sometimes to be supplied, at others omitted, in English idiom)Φαρισαίων.
Pharisaîos
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
Luke 12:1 · Greek NT (SBLGNT)
AMPLIFIED · 1 of 3
In the meantime, after so many thousands of the people had gathered that they were stepping on one another, Jesus began speaking first of all to His disciples, “Be continually on your guard against the leaven of the Pharisees [that is, their pervasive, corrupting influence and teaching], which is hypocrisy [producing self-righteousness].
No commentary yet for this passage — the library is still growing here.
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Today's memory verse · from this session
“In the meantime, after so many thousands of the people had gathered that they were stepping on one another, Jesus began speaking first of all to His disciples, “Be continually on your guard against the leaven of the Pharisees [that is, their pervasive, corrupting influence and teaching], which is hypocrisy [producing self-righteousness].”
No commentary yet for this passage — the library is still growing here.