and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small wordsἐγένετο
gínomai
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)ἐν
en
"in," at, (up-)on, by, etc.τῷ
ho
the (sometimes to be supplied, at others omitted, in English idiom)εἶναι
eimí
I exist (used only when emphatic)αὐτὸν
autós
the reflexive pronoun self, used (alone or in the comparative ) of the third person , and (with the proper personal pronoun) of the other personsἐν
en
"in," at, (up-)on, by, etc.τόπῳ
tópos
a spot (general in space, but limited by occupancy; whereas is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbardτινὶ
tìs
some or any person or objectπροσευχόμενον,
proseúchomai
to pray to God, i.e. supplicate, worshipὡς
hōs
which how, i.e. in that manner (very variously used, as follows)ἐπαύσατο,
paúō
to stop (transitively or intransitively), i.e. restrain, quit, desist, come to an endεἶπέν
légō
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas and generally refer to an individual expression or speech respectively; while is properly to break silence merely, and means an extended or random harangue)); by implication, to meanτις
tìs
some or any person or objectτῶν
ho
the (sometimes to be supplied, at others omitted, in English idiom)μαθητῶν
mathētḗs
a learner, i.e. pupilαὐτοῦ
autós
the reflexive pronoun self, used (alone or in the comparative ) of the third person , and (with the proper personal pronoun) of the other personsπρὸς
prós
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)αὐτόν·
autós
the reflexive pronoun self, used (alone or in the comparative ) of the third person , and (with the proper personal pronoun) of the other personsΚύριε,
kýrios
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)δίδαξον
didáskō
to teach (in the same broad application)ἡμᾶς
egṓ
Iπροσεύχεσθαι,
proseúchomai
to pray to God, i.e. supplicate, worshipκαθὼς
kathṓs
just (or inasmuch) as, thatκαὶ
kaí
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small wordsἸωάννης
Iōánnēs
Joannes (i.e. Jochanan), the name of four Israelitesἐδίδαξεν
didáskō
to teach (in the same broad application)τοὺς
ho
the (sometimes to be supplied, at others omitted, in English idiom)μαθητὰς
mathētḗs
a learner, i.e. pupilαὐτοῦ.
autós
the reflexive pronoun self, used (alone or in the comparative ) of the third person , and (with the proper personal pronoun) of the other persons
Luke 11:1 · Greek NT (SBLGNT)
AMPLIFIED · 1 of 3
It happened that while Jesus was praying in a certain place, after He finished, one of His disciples said to Him, “Lord, teach us to pray just as John also taught his disciples.”
No commentary yet for this passage — the library is still growing here.
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Today's memory verse · from this session
“It happened that while Jesus was praying in a certain place, after He finished, one of His disciples said to Him, “Lord, teach us to pray just as John also taught his disciples.””
No commentary yet for this passage — the library is still growing here.