the (sometimes to be supplied, at others omitted, in English idiom)δώδεκα
dṓdeka
two and ten, i.e. a dozenἔδωκεν
dídōmi
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)αὐτοῖς
autós
the reflexive pronoun self, used (alone or in the comparative ) of the third person , and (with the proper personal pronoun) of the other personsδύναμιν
dýnamis
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)καὶ
kaí
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small wordsἐξουσίαν
exousía
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influenceἐπὶ
epí
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.πάντα
pâs
all, any, every, the wholeτὰ
ho
the (sometimes to be supplied, at others omitted, in English idiom)δαιμόνια
daimónion
a dæmonic being; by extension a deityκαὶ
kaí
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small wordsνόσους
nósos
a malady (rarely figuratively, of moral disability)θεραπεύειν,
therapeúō
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
Luke 9:1 · Greek NT (SBLGNT)
AMPLIFIED · 1 of 3
Now Jesus called together the twelve [disciples] and gave them [the right to exercise] power and authority over all the demons and to heal diseases.
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