and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small wordsπάλιν
pálin
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other handἤρξατο
árchō
to be first (in political rank or power)διδάσκειν
didáskō
to teach (in the same broad application)παρὰ
pará
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)τὴν
ho
the (sometimes to be supplied, at others omitted, in English idiom)θάλασσαν.
thálassa
the sea (genitive case or specially)καὶ
kaí
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small wordsσυνάγεται
synágō
to lead together, i.e. collect or convene; specially, to entertain (hospitably)πρὸς
prós
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)αὐτὸν
autós
the reflexive pronoun self, used (alone or in the comparative ) of the third person , and (with the proper personal pronoun) of the other personsὄχλος
óchlos
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riotπλεῖστος,
polýs
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largelyὥστε
hṓste
so too, i.e. thus therefore (in various relations of consecution, as follow)αὐτὸν
autós
the reflexive pronoun self, used (alone or in the comparative ) of the third person , and (with the proper personal pronoun) of the other personsεἰς
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrasesπλοῖον
ploîon
a sailer, i.e. vesselἐμβάντα
embaínō
to walk on, i.e. embark (aboard a vessel), reach (a pool)καθῆσθαι
káthēmai
and (to sit; akin to the base of ); to sit down; figuratively, to remain, resideἐν
en
"in," at, (up-)on, by, etc.τῇ
ho
the (sometimes to be supplied, at others omitted, in English idiom)θαλάσσῃ,
thálassa
the sea (genitive case or specially)καὶ
kaí
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small wordsπᾶς
pâs
all, any, every, the wholeὁ
ho
the (sometimes to be supplied, at others omitted, in English idiom)ὄχλος
óchlos
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riotπρὸς
prós
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)τὴν
ho
the (sometimes to be supplied, at others omitted, in English idiom)θάλασσαν
thálassa
the sea (genitive case or specially)ἐπὶ
epí
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.τῆς
ho
the (sometimes to be supplied, at others omitted, in English idiom)γῆς
gē
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)ἦσαν.
eimí
I exist (used only when emphatic)
Mark 4:1 · Greek NT (SBLGNT)
AMPLIFIED · 1 of 3
Again Jesus began to teach beside the sea [of Galilee]. And a very large crowd gathered around Him, so He got into a boat [anchoring it a short distance out] on the sea and sat down; and the whole crowd was by the sea on the shore. [Matt 13:1-15; Luke 8:4-15]
No commentary yet for this passage — the library is still growing here.
✎
Today's memory verse · from this session
“Again Jesus began to teach beside the sea [of Galilee]. And a very large crowd gathered around Him, so He got into a boat [anchoring it a short distance out] on the sea and sat down; and the whole crowd was by the sea on the shore. [Matt 13:1-15; Luke 8:4-15]”
No commentary yet for this passage — the library is still growing here.