and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small wordsεἰσῆλθεν
eisérchomai
to enter (literally or figuratively)πάλιν
pálin
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other handεἰς
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrasesσυναγωγήν,
synagōgḗ
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian churchκαὶ
kaí
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small wordsἦν
eimí
I exist (used only when emphatic)ἐκεῖ
ekeî
there; by extension, thitherἄνθρωπος
ánthrōpos
from ); man-faced, i.e. a human beingἐξηραμμένην
xēraínō
to desiccate; by implication, to shrivel, to matureἔχων
échō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)τὴν
ho
the (sometimes to be supplied, at others omitted, in English idiom)χεῖρα.
cheír
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
Mark 3:1 · Greek NT (SBLGNT)
AMPLIFIED · 1 of 3
Again Jesus went into a synagogue; and a man was there whose hand was withered. [Matt 12:9-14; Luke 6:6-11]
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