by extension, to attend to; by Hebraism, to experience; passively, to appearδὲ
dé
but, and, etc.τοὺς
ho
the (sometimes to be supplied, at others omitted, in English idiom)ὄχλους
óchlos
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riotἀνέβη
anabaínō
to go up (literally or figuratively)εἰς
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrasesτὸ
ho
the (sometimes to be supplied, at others omitted, in English idiom)ὄρος·
óros
perhaps akin to ; compare ); a mountain (as lifting itself above the plain)καὶ
kaí
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small wordsκαθίσαντος
kathízō
to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)αὐτοῦ
autós
the reflexive pronoun self, used (alone or in the comparative ) of the third person , and (with the proper personal pronoun) of the other personsπροσῆλθαν
prosérchomai
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent toαὐτῷ
autós
the reflexive pronoun self, used (alone or in the comparative ) of the third person , and (with the proper personal pronoun) of the other personsοἱ
ho
the (sometimes to be supplied, at others omitted, in English idiom)μαθηταὶ
mathētḗs
a learner, i.e. pupilαὐτοῦ·
autós
the reflexive pronoun self, used (alone or in the comparative ) of the third person , and (with the proper personal pronoun) of the other persons
Matthew 5:1 · Greek NT (SBLGNT)
AMPLIFIED · 1 of 3
When Jesus saw the crowds, He went up on the mountain; and when He was seated, His disciples came to Him.
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