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Deuteronomy 30:1

וְהָיָה֩
hâyâh
and — to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כִֽי
kîy
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יָבֹ֨אוּ
bôwʼ
to go or come (in a wide variety of applications)
עָלֶ֜יךָ
ʻal
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כָּל
kôl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַדְּבָרִ֣ים
dâbâr
the — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
הָאֵ֗לֶּה
ʼêl-leh
the — these or those
הַבְּרָכָה֙
Bᵉrâkâh
the — benediction; by implication prosperity
וְהַקְּלָלָ֔ה
qᵉlâlâh
and the — vilification
אֲשֶׁ֥ר
ʼăsher
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
נָתַ֖תִּי
nâthan
to give, used with greatest latitude of application (put, make, etc.)
לְפָנֶ֑יךָ
pânîym
to/for — the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
וַהֲשֵׁבֹתָ֙
shûwb
and — to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
אֶל
ʼêl
near, with or among; often in general, to
לְבָבֶ֔ךָ
lêbâb
the heart (as the most interior organ);
בְּכָל
kôl
in/with/by — properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַגּוֹיִ֔ם
gôwy
the — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
אֲשֶׁ֧ר
ʼăsher
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
הִדִּיחֲךָ֛
nâdach
to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
יְהוָ֥ה
Yᵉhôvâh
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
אֱלֹהֶ֖יךָ
ʼĕlôhîym
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
שָֽׁמָּה
shâm
there (transferring to time) then; often thither, or thence
Deuteronomy 30:1 · Masoretic Text (WLC)
AMPLIFIED · 1 of 3
“So it shall be when all these things have come on you, the blessing and the curse which I have set before you, and you call them to mind in all the nations where the Lord your God has driven you,
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Today's memory verse · from this session
““So it shall be when all these things have come on you, the blessing and the curse which I have set before you, and you call them to mind in all the nations where the Lord your God has driven you,”
Deuteronomy 30:1
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Deuteronomy 30 — Rabbi