"fore", i.e. in front of, prior (figuratively, superior) toδὲ
dé
but, and, etc.τῆς
ho
the (sometimes to be supplied, at others omitted, in English idiom)ἑορτῆς
heortḗ
a festivalτοῦ
ho
the (sometimes to be supplied, at others omitted, in English idiom)πάσχα
páscha
the Passover (the meal, the day, the festival or the special sacrifices connected with it)εἰδὼς
horáō
by extension, to attend to; by Hebraism, to experience; passively, to appearὁ
ho
the (sometimes to be supplied, at others omitted, in English idiom)Ἰησοῦς
Iēsoûs
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelitesὅτι
hóti
demonstrative, that (sometimes redundant); causative, becauseἦλθεν
érchomai
to come or go (in a great variety of applications, literally and figuratively)αὐτοῦ
autós
the reflexive pronoun self, used (alone or in the comparative ) of the third person , and (with the proper personal pronoun) of the other personsἡ
ho
the (sometimes to be supplied, at others omitted, in English idiom)ὥρα
hṓra
an "hour" (literally or figuratively)ἵνα
hína
compare ); in order that (denoting the purpose or the result)μεταβῇ
metabaínō
to change placeἐκ
ek
literal or figurative; direct or remote)τοῦ
ho
the (sometimes to be supplied, at others omitted, in English idiom)κόσμου
kósmos
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))τούτου
hoûtos
the he (she or it), i.e. this or that (often with article repeated)πρὸς
prós
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)τὸν
ho
the (sometimes to be supplied, at others omitted, in English idiom)πατέρα
patḗr
a "father" (literally or figuratively, near or more remote)ἀγαπήσας
agapáō
to love (in a social or moral sense)τοὺς
ho
the (sometimes to be supplied, at others omitted, in English idiom)ἰδίους
ídios
pertaining to self, i.e. one's own; by implication, private or separateτοὺς
ho
the (sometimes to be supplied, at others omitted, in English idiom)ἐν
en
"in," at, (up-)on, by, etc.τῷ
ho
the (sometimes to be supplied, at others omitted, in English idiom)κόσμῳ
kósmos
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))εἰς
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrasesτέλος
télos
properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)ἠγάπησεν
agapáō
to love (in a social or moral sense)αὐτούς.
autós
the reflexive pronoun self, used (alone or in the comparative ) of the third person , and (with the proper personal pronoun) of the other persons
John 13:1 · Greek NT (SBLGNT)
AMPLIFIED · 1 of 3
Now before the Passover Feast, Jesus knew that His hour had come [and it was time] for Him to leave this world and return to the Father. Having [greatly] loved His own who were in the world, He loved them [and continuously loves them with His perfect love] to the end (eternally).
No commentary yet for this passage — the library is still growing here.
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Today's memory verse · from this session
“Now before the Passover Feast, Jesus knew that His hour had come [and it was time] for Him to leave this world and return to the Father. Having [greatly] loved His own who were in the world, He loved them [and continuously loves them with His perfect love] to the end (eternally).”
No commentary yet for this passage — the library is still growing here.